![\"\"](\"https:\/\/kercova.org\/wp-content\/uploads\/2019\/08\/latikaleshe-1.jpg\")
<\/p>\nK\u00ebr\u00e7ova me sip\u00ebrfaqen e saj etnografike \u00ebsht\u00eb nj\u00eb qytet i vog\u00ebl, por, me shum\u00eb tradita. Kjo trev\u00eb, si\u00e7 \u00ebsht\u00eb e njohur p\u00ebr kah trim\u00ebria, mik\u00ebpritja dhe bujarija, \u00ebsht\u00eb e njohur edhe p\u00ebr kah tradita e kurbetit.<\/p>\n
Kjo komun\u00eb, shumic\u00ebn e djemve t\u00eb saj shqiptar\u00eb, i ka pasur kurbet\u00e7ar\u00eb, qysh n\u00eb shekullin e kaluar, q\u00eb n\u00eb at\u00eb koh\u00eb si destinacion ishte Romania, (Vllajaka), dhe m\u00eb von\u00eb duke filluar prej viteve gjasht\u00ebdhjeta, u shp\u00ebrndan\u00eb pothuajse n\u00eb krejt bot\u00ebn, si n\u00eb; Gjermani, Austri, Zvic\u00ebr, Shtetet e Bashkuara t\u00eb Amerik\u00ebs etj.<\/p>\n
K\u00ebr\u00e7ova e so\u00e7me, (Uskana e lasht\u00eb), aq m\u00eb shum\u00eb \u00ebsht\u00eb e njohur me tradit\u00ebn e saj p\u00ebr interpretimin e k\u00ebng\u00ebs polifonike!
\nK\u00ebnga polifonike k\u00ebr\u00e7ovare, \u00ebsht\u00eb nj\u00eb k\u00ebng\u00eb burimore vendase shum\u00eb e vjet\u00ebr, e cila shum\u00eb pak \u00ebsht\u00eb studiuar nga muzikolog\u00ebt!<\/p>\n
Kjo k\u00ebng\u00eb triz\u00ebrshe, \u00ebsht\u00eb e ve\u00e7ant\u00eb nga tradita e interpretimit, e cila \u00ebsht\u00eb nj\u00eb tradit\u00eb shum\u00eb e lasht\u00eb, q\u00eb nga periudha ilire, me kryeqytet Uskan\u00ebn.<\/p>\n
T\u00eb k\u00ebnduarit e k\u00ebng\u00ebs polifonike apo diafonike, \u00ebsht\u00eb tabloid m\u00eb vete, ngase k\u00ebndohet n\u00eb grup prej tre vet\u00ebsh, nga prijsi i k\u00ebng\u00ebs, i dyti \u00ebsht\u00eb bart\u00ebsi i z\u00ebrit t\u00eb par\u00eb, dhe i treti poashtu bart\u00ebs, dhe me dridhjet e jasht\u00ebzakonshme t\u00eb z\u00ebrit n\u00eb fund t\u00eb \u00e7do strofe, krijon\u00eb shum\u00eb emocione te d\u00ebgjuesit.<\/p>\n
Gjithashtu k\u00ebnga polifonike k\u00ebr\u00e7ovare, dallohet nga trevat tjera, me k\u00ebndimin e saj arkaik, e cila k\u00ebndohet pa u p\u00ebrcjell\u00eb me vegla muzikore, ndodh q\u00eb ndonj\u00ebher\u00eb sipas k\u00ebrkesave t\u00eb d\u00ebgjus\u00ebve, t\u00eb p\u00ebrcillet me instrumenta frymor\u00eb, si\u00e7 jan\u00eb kavallat, por, k\u00ebndimi origjinal i saj \u00ebsht\u00eb pa p\u00ebrcjelljen e tyre. K\u00ebnga e vjet\u00ebr k\u00ebr\u00e7ovare, p\u00ebr kah m\u00ebnyra e interpretimit, ndoshta pak u p\u00ebrngjan\u00eb k\u00ebng\u00ebve polifonike t\u00eb Shqip\u00ebris\u00eb jugore, por, jo edhe aq shum\u00eb.<\/p>\n
Karakteristike \u00ebsht\u00eb se k\u00ebng\u00ebtar\u00ebt e trevave tjera, e kan\u00eb v\u00ebshtir\u00eb p\u00ebr t`i k\u00ebnduar k\u00ebto k\u00ebng\u00eb, q\u00eb k\u00ebndohen n\u00ebp\u00ebr odat e burrave, sidomos n\u00ebp\u00ebr dasma, apo raste tjera g\u00ebzimi.. Gjat\u00eb interpretimit t\u00eb k\u00ebtyre k\u00ebng\u00ebve, mund t\u00eb d\u00ebgjojm\u00eb k\u00ebng\u00eb t\u00eb cikleve t\u00eb ndrysh\u00ebm, si ato; patriotike, trimrie, tradhtije, tragjike, dashurije, etj.<\/p>\n
Vlen t\u00eb theksohet se k\u00ebng\u00ebt k\u00ebr\u00e7ovare t\u00eb grave, gjithashtu jan\u00eb shum\u00eb t\u00eb vjetra dhe tradicionale. K\u00ebto k\u00ebng\u00eb, k\u00ebndohen m\u00eb pak pa p\u00ebrcjelljen e instrumentave muzikor\u00eb, m\u00eb s\u00eb shumti k\u00ebndohen me shoq\u00ebrimin e dahireve, (defave) q\u00eb teksti i tyrre formohet aty p\u00ebr aty, i cili m\u00eb s\u00eb shumti ka t\u00eb b\u00ebj\u00eb me ardhjen e nuses, dhe kur ajo zbaton traditat e k\u00ebsaj treve.<\/p>\n
K\u00ebtu \u00ebsht\u00eb karakteristike se k\u00ebng\u00ebt e grave jan\u00eb shum\u00eb m\u00eb t\u00eb shkurt\u00ebra se k\u00ebng\u00ebt polifonike t\u00eb burrave, dhe interpretueset e k\u00ebtyre k\u00ebng\u00ebve, nuk don\u00eb t\u00eb thot\u00eb q\u00eb patjet\u00ebr t\u00eb jen\u00eb k\u00ebng\u00ebtare cilsore, pasi q\u00eb edhe k\u00ebta k\u00ebndohen n\u00eb grupe, q\u00eb formohen nga vet\u00eb grat\u00eb e dasm\u00ebs.<\/p>\n
Si k\u00ebnga e grave, ashtu edhe defi, jan\u00eb duke u l\u00ebn\u00eb an\u00ebsh, meqen\u00ebse tani dasmat b\u00ebhen n\u00ebp\u00ebr lokale, dhe jo si dikur\u00eb n\u00ebp\u00ebr oborret e sht\u00ebpive, dhe mosinteresimi p\u00ebr k\u00ebto k\u00ebng\u00eb rritet dita dit\u00ebs!<\/p>\n
Doajeni i k\u00ebng\u00ebs k\u00ebr\u00e7ovare
\nK\u00ebr\u00e7ova ka nj\u00eb thesar\u00eb shum\u00eb t\u00eb pasur me k\u00ebng\u00eb t\u00eb vjetra vendase, edhe k\u00ebng\u00ebtar\u00eb t\u00eb njohur q\u00eb e kan\u00eb k\u00ebnduar, n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb mundshme polifonin\u00eb k\u00ebr\u00e7ovare, por, q\u00eb t\u00eb mos harroj dik\u00eb, q\u00eb nuk do t\u00eb ishte e p\u00eblqyeshme, do t\u00eb ve\u00e7oja vet\u00ebm nj\u00ebrin nga k\u00ebto, q\u00eb ka qen\u00eb dhe ka mbet legjend\u00eb e k\u00ebng\u00ebs burimore k\u00ebr\u00e7ovare, fjala \u00ebsht\u00eb p\u00ebr ikon\u00ebn e k\u00ebsaj k\u00ebnge, tani i ndjer\u00eb Ferat Jonuzi, q\u00eb t\u00eb gjith\u00eb e kan\u00eb njohur me pseudonimin; “Lati Kaleshe”, nga fshati Kaleshe komuna e K\u00ebr\u00e7ov\u00ebs.<\/p>\n
<\/p>\n
Lati ishte nj\u00eb k\u00ebng\u00ebtar\u00eb i madh, i cili kishte nj\u00eb talent t\u00eb rrall\u00eb dhe nj\u00eb z\u00eb melankolik. Lati p\u00ebrve\u00e7se ishte k\u00ebng\u00ebtar me cilsi t\u00eb m\u00ebdha, ai ishte nj\u00eb njeri me kultur\u00eb, mikprit\u00ebs dhe shum\u00eb besnik. Kam pas\u00eb fatin q\u00eb t\u00eb isha prezent, n\u00ebp\u00ebr shum\u00eb dasma ku ai k\u00ebndonte, dhe prej s\u00eb af\u00ebrmi t\u00eb d\u00ebgjoj shahirin e madh t\u00eb k\u00ebng\u00ebs k\u00ebr\u00e7ovare.<\/p>\n
Ai me bashk\u00ebk\u00ebng\u00ebtar\u00ebt e vet, Murat Muratin dhe Xhevit Sadikun, q\u00eb t\u00eb dy nga fshati Tuhin, (i cili \u00ebsht\u00eb shum\u00eb af\u00ebr fshatit Kaleshe, q\u00eb shtrihen n\u00eb an\u00ebn veriore t\u00eb K\u00ebr\u00e7ov\u00ebs), kan\u00eb qen\u00eb nj\u00eb grup gati i pandar\u00eb, dhe s\u00ebbashku kan\u00eb k\u00ebnduar me dekada t\u00eb t\u00ebra. Lati me grupin e vet, ka qen\u00eb i ftuar dhe shum\u00eb i d\u00ebgjuar kudo n\u00ebp\u00ebr dasma, apo aty ku ka qen\u00eb e nevojshme k\u00ebnga.<\/p>\n
Aty ku do t\u00eb k\u00ebndonte ai, vendi i caktuar, gjithmon\u00eb ka qen\u00eb i paralajm\u00ebruar, pasi kishte shum\u00eb t\u00eb interesuar q\u00eb kijshin d\u00ebshir\u00eb ta d\u00ebgjojn\u00eb, dhe posa t\u00eb ia thoshte k\u00ebng\u00ebs, aty mbret\u00ebronte nj\u00eb qet\u00ebsi shum\u00eb e madhe. P\u00ebr t\u00eb d\u00ebgjuar vazhdimisht z\u00ebrin e tij, disa nga t\u00eb pranishmit, e in\u00e7izojshin me kasetofona, q\u00eb shumica prej tyre i kan\u00eb edhe sot. <\/p>\n
Pra, nga kjo v\u00ebrehet se sa e bukur \u00ebsht\u00eb, dhe sa i madh ka qen\u00eb interesimi p\u00ebr t\u00e4 d\u00ebgjuar k\u00ebng\u00ebn k\u00ebr\u00e7ovare, Kur b\u00ebhet fjal\u00eb p\u00ebr dasmat e at\u00ebhershme, n\u00eb t\u00eb cilat ai ka qen\u00eb i ftuar, vlen t\u00eb p\u00ebrmendet se Lati ka qen\u00eb ai q\u00eb, nuk ka refuzuar asnj\u00eb, dhe nuk ia ka prish\u00eb qejfin askujt, por, me k\u00ebnaq\u00ebsi ka pranuar ftesat, dhe ua ka plot\u00ebsuar d\u00ebshir\u00ebn t\u00eb gjithve, (kuptohet, kur i \u00ebsht\u00eb dh\u00ebn\u00eb mund\u00ebsia), dhe pa asnj\u00eb interes t\u00eb p\u00ebrfitimeve materiale, edhepse n\u00eb at\u00eb koh\u00eb, prej njerit n\u00eb tjetrin fshat, kan\u00eb udhtuar m\u00eb tep\u00ebr me kuaj.<\/p>\n
Edhe sot K\u00ebr\u00e7ova ka adhurues dhe k\u00ebng\u00ebtar\u00eb t\u00eb mir\u00eb q\u00eb e duan dhe e k\u00ebndojn\u00eb k\u00ebng\u00ebn k\u00ebr\u00e7ovare, por, ata q\u00eb dallohen dhe q\u00eb e mbajn\u00eb gjall\u00eb polifonin\u00eb k\u00ebr\u00e7ovare jan\u00eb “Bilbilat e K\u00ebr\u00e7ov\u00ebs”, V\u00ebllez\u00ebrit Dervishi, q\u00eb k\u00ebng\u00ebn e kan\u00eb trashigim nga i ati i tyre Imeri, i cili ka qen\u00eb i njohur si k\u00ebng\u00ebtar dhe valltar shum\u00eb i mir\u00eb.<\/p>\n
P\u00ebr v\u00ebllez\u00ebrit; Dervishin dhe Azizin, lirisht mund t\u00eb themi se jan\u00eb synonim i k\u00ebng\u00ebs polifonike k\u00ebr\u00e7ovare, t\u00eb cil\u00ebn e k\u00ebndojn\u00eb me nj\u00eb mjeshtri shum\u00eb t\u00eb madhe, q\u00eb t\u00ebrhjek v\u00ebmendjen e dashamir\u00ebve t\u00eb k\u00ebsaj k\u00ebnge. Sot p\u00ebr sot \u00ebsht\u00eb nj\u00eb mrekulli jasht\u00ebzakonisht e madhe p\u00ebr k\u00ebng\u00ebn burimore k\u00ebr\u00e7ovare, meqen\u00ebse v\u00ebllez\u00ebrit Dervishi jan\u00eb edhe artist\u00eb t\u00eb estrad\u00ebs shqiptare, ata n\u00eb asnj\u00eb moment nuk e kan\u00eb l\u00ebn\u00eb an\u00ebsh k\u00ebt\u00eb k\u00ebng\u00eb, por, me d\u00ebshir\u00ebn m\u00eb t\u00eb madhe e k\u00ebndojn\u00eb, si n\u00ebp\u00ebr dasma, manifestime apo tubime t\u00eb ndrysh\u00ebm, dhe \u00e7`\u00ebsht\u00eb m\u00eb karakteristike, se kjo k\u00ebng\u00eb ze m\u00eb shum\u00eb vende n\u00eb \u00e7do projekt apo album t\u00eb ri t\u00eb bilbilave, q\u00eb si duket edhe k\u00ebta do t\u00eb trashigohen nga djemt e vet, pasi q\u00eb familja e tyre \u00ebsht\u00eb nj\u00eb burim i kristalt\u00eb, ndoshta dhe i pashtersh\u00ebm i k\u00ebng\u00ebs n\u00eb p\u00ebrgjithsi. Por, prap\u00ebseprap\u00eb situata \u00ebsht\u00eb shum\u00eb shqet\u00ebsuese edhe p\u00ebr k\u00ebng\u00ebn k\u00ebr\u00e7ovare, ngase shum\u00eb pak d\u00ebgjohet nga t\u00eb rinjt\u00eb e k\u00ebsaj ane.<\/p>\n
Duke filluar prej viteve t\u00eb n\u00ebnt\u00ebdhjeta, interesimi i gjeneratave q\u00eb vijn\u00eb pas, sa q\u00eb vjen po zvoglohet. Por, shpresat jan\u00eb t\u00eb m\u00ebdha, duke ua imponuar pasardhs\u00ebve tan\u00eb, kjo k\u00ebng\u00eb do t\u00eb ket\u00eb vazhdimisht k\u00ebng\u00ebtar\u00eb, q\u00eb do ta kultivojn\u00eb, dhe nuk do ta l\u00ebn\u00eb t\u00eb harrohet k\u00ebt\u00eb k\u00ebng\u00eb t\u00eb lasht\u00eb dhe shum\u00eb t\u00eb bukur tradicionale.<\/p>\n
\/Nga Vahit Nasufi<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u00ebr\u00e7ova me sip\u00ebrfaqen e saj etnografike \u00ebsht\u00eb nj\u00eb qytet i vog\u00ebl, por, me shum\u00eb tradita.<\/p>\n","protected":false},"author":1,"featured_media":53148,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-680","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kercova-aktuale"],"_links":{"self":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts\/680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=680"}],"version-history":[{"count":0,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts\/680\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/media\/53148"}],"wp:attachment":[{"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}