![\"\"](\"https:\/\/kercova.org\/wp-content\/uploads\/2020\/11\/viza.jpg\")
<\/p>\nK\u00ebng\u00ebt n\u00eb k\u00ebto hap\u00ebsira gjeografike k\u00ebr\u00e7ovare u takojn\u00eb \u00e7do lloii, tipi apo trajt\u00eb t\u00eb motiveve, duke filluar nga ato pagane, elementeve meteorologjike, pjellshm\u00ebris\u00eb s\u00eb tok\u00ebs, motmotit, toponimeve ,luleve ,zogj\u00ebve shtegtar\u00eb, pun\u00ebs, lindjes, fejes\u00ebs, vajet, jet\u00ebs bashk\u00ebshortore, dashuris\u00eb, nizam\u00ebve ,kurbetit, k\u00ebng\u00eb vallesh historike, t\u00eb kacak\u00ebve, epike, kreshnike e tjera.<\/p>\n
K\u00ebto thurje dhe krijime kaq t\u00eb shumta n\u00eb k\u00ebto treva jan\u00eb informator\u00ebt dinjitoz t\u00eb autoktonis\u00eb dhe autenticitetit s\u00eb rr\u00ebnj\u00ebve thelb\u00ebsore t\u00eb k\u00ebsaj popullsie t\u00eb mocme ilire n\u00eb k\u00ebto hapsira.<\/p>\n
Autori Toma Smiljanic n\u00eb librin e tij,, Kicevija \u201d p\u00ebrmend se nuk ekziston venbanim fshatar\u00eb n\u00eb rrethin e K\u00ebrcov\u00ebs ku thuajse nuk hasen gjurm\u00eb t\u00eb lokaliteteve t\u00eb gjenez\u00ebs s\u00eb vjet\u00ebr t\u00eb popullsis\u00eb ,si i quan ai, latin\u00eb, jelin\u00eb, vlleh, arbanas, q\u00eb banonin q\u00eb para ardhjes s\u00eb sllav\u00ebve (Toma Smiljanic- Ki\u00e7evija -f-370)<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
P\u00ebr lasht\u00ebsin\u00eb e autoktonis\u00eb dhe autenticitetit t\u00eb krijimeve burimore t\u00eb k\u00ebng\u00ebs k\u00ebr\u00e7ovare pajtohen edhe shum\u00eb studjues t\u00eb cil\u00ebt japin mendimet e tyre shkencore, ku konstatohet se k\u00ebnga burimore k\u00ebr\u00e7ovare \u00ebsht\u00eb arkaike dhe se k\u00ebrkohet nj\u00eb studim m\u00eb dinjitoz mbi karakteristikat e saj\u00eb t\u00eb ve\u00e7anta.<\/p>\n
Me plot t\u00eb drejt\u00eb, do t\u00eb pajtohemi kur autori Ahmet Qeriqi p\u00ebr k\u00ebng\u00ebn k\u00ebrcovare n\u00eb artikullin ,,K\u00ebnga k\u00ebr\u00e7ovare dhe ve\u00e7orit\u00eb arkaike t\u00eb k\u00ebndimit\u201d thot\u00eb se,, P\u00ebrve\u00e7 rezistenc\u00ebs aktive kund\u00ebr t\u00eb gjith\u00eb pushtuesve, q\u00eb nga Roma e Bizanti, Turku e sllavi, k\u00ebr\u00e7ovar\u00ebt kan\u00eb ruajtur ADN-n\u00eb shqiptare, madje kan\u00eb ruajtur element\u00ebt m\u00eb arkaike t\u00eb k\u00ebndimit, t\u00eb cilat, si t\u00eb tilla, nuk i gjem\u00eb n\u00eb trevat e tjera shqiptare\u201d,. . . .dhe vazhdon , duke shortuar nj\u00eb k\u00ebndim t\u00eb dyzuar, i cili ruan karakteristika arkaike t\u00eb koh\u00ebs ilire. N\u00ebse n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb k\u00ebndimit nuk kemi elemente ilire e pellazge, at\u00ebher\u00eb mendoj se nuk kemi ku t\u00eb k\u00ebrkojm\u00eb gjetk\u00eb.<\/p>\n
Po i njejti autor n\u00eb artikullin,, N\u00ebp\u00ebr shekuj k\u00ebnga e popullit Bexhet Jagodini\u201d ai e ve\u00e7on k\u00ebng\u00ebn k\u00ebr\u00e7ovare nga t\u00eb gjitha trevat tjera t\u00eb Ilirid\u00ebs, e ku thot\u00eb,, K\u00ebnga tipike e mal\u00ebsor\u00ebve t\u00eb K\u00ebr\u00e7ov\u00ebs ka edhe karakter meditativ \u2026nj\u00eblloj k\u00ebndimi, jo aq karakteristik p\u00ebr trevat e tjera t\u00eb Ilirid\u00ebs\u201d.Autori Dr. Bardhosh Ga\u00e7e k\u00ebrkon nevoj\u00ebn e rihapjes p\u00ebr nj\u00eb qasje m\u00eb t\u00eb kujdesshme dhe m\u00eb identifikues\u00eb p\u00ebr k\u00ebt\u00eb truall , ku ai midis tjerash shkruan \u2026..,,n\u00eb vetvete shton argumentet mbi karakterin komb\u00ebtar \u2026duke vazhduar q\u00eb kjo gjithsesi mund t\u00eb jet\u00eb nj\u00eb objekt studimesh m\u00eb v\u00ebzhguese dhe m\u00eb shkencore n\u00eb t\u00eb ardhmen\u201d ( Bardhosh Ga\u00e7e- Etnoalb- Shkup,viti I, 1.f1-192-Shkup -2017 f-21)<\/p>\n
Duke vrejtur e bazuar n\u00eb vlersimet e lart\u00ebp\u00ebrmendura , por edhe shum\u00eb autorve t\u00eb tjer\u00eb p\u00ebr studim t\u00eb k\u00ebng\u00ebs rr\u00ebnjore k\u00ebr\u00e7ovare, ne zhvilluam aktivitet disa vje\u00e7ar p\u00ebr t\u00eb v\u00ebrtetuar k\u00ebrkesat p\u00ebr nj\u00eb v\u00ebshtrim sa m\u00eb bind\u00ebs , ku edhe konkludohet q\u00eb k\u00ebnga burimore k\u00ebr\u00e7ovare paraqet nj\u00eb shtyll\u00eb, apo nj\u00eb trung n\u00eb vehte t\u00eb elementit kulturor shqiptar, me elemente apo gjymtyr\u00ebt e saj\u00eb t\u00eb geg\u00ebrishtes dhe tosk\u00ebrishtes .Argumentet objektive q\u00eb vulosin k\u00ebt\u00eb tez\u00eb jan\u00eb t\u00eb detajuara dhe t\u00eb potencuar n\u00eb lib\u00ebrin e autorit t\u00eb tekatit ,por ne k\u00ebsaj rradhr shkoqim disa nga ato argumente n\u00eb form\u00eb t\u00eb shkurtuar.<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
1- N\u00eb mij\u00ebvjecarin e par\u00eb para er\u00ebs son\u00eb n\u00eb shtetin e Ilir\u00ebve Penest\u00eb q\u00eb \u00ebsht\u00eb sh\u00ebnuar edhe n\u00eb hart\u00ebn Iliria, haset em\u00ebri m\u00eb I vjet\u00ebr I qytetit t\u00eb K\u00ebrcov\u00ebs me emrin Uskana, I cili ishte qyteti m\u00eb I madh I atij\u00eb shteti, me nj\u00eb pozit\u00eb shum\u00eb t\u00eb volitshme gjeografike e cila ishte rrug\u00eb kalimi p\u00ebr n\u00eb krahinat e Labeat\u00ebve ku sundonte mbreti Gent. ( Ilir\u00ebt dhe Iliria te Autor\u00ebt Antik- Tit Livi- f. 125).<\/p>\n
Qyteti Uskana asaj kohe n\u00eb Penesti, q\u00eb nga Sharri e deri n\u00eb Lihnid\u00eb pra ishte qyteti m\u00eb i madh se qytetet tjera si Onej-Tetova, Draudak-Gostivari dhe Lihnida-Oh\u00ebri , gj\u00eb q\u00eb flet p\u00ebr nj\u00eb zhvillim m\u00eb t\u00eb lasht\u00eb dhe avancuar kulturor, sigurisht shkaku i madh\u00ebsis\u00eb s\u00eb tij n\u00eb aspektin morfologjik, funksional dhe demografik t\u00eb cilat jepin mund\u00ebsin\u00eb e krijimeve t\u00eb ndryshme si t\u00eb k\u00ebng\u00ebve burimore , veshjeve, dokeve, riteve, zakoneve e tjera, q\u00eb jan\u00eb shum\u00eb autentike k\u00ebtu n\u00eb K\u00ebr\u00e7ov\u00eb.<\/p>\n
2-Shtrirja gjeografike e bifonis\u00eb n\u00eb trojet shqiptare paraqet element tjet\u00ebr d\u00ebshmie t\u00eb krijimeve kulturore. Nga harta e cil\u00ebsuar nga autori n\u00eb lib\u00ebr n\u00eb aspektin morfologjik duket p\u00ebrhapja e dyz\u00ebr\u00ebsis\u00eb polifonike , e ku shtrihet kryesisht n\u00eb t\u00eb dyja an\u00ebt e maleve t\u00eb Sharrit nga shtrihej Uskana dhe thuajse me po t\u00eb njejt\u00ebn sip\u00ebrfaqe si nga lindja njashtu edhe kah per\u00ebndimi.<\/p>\n
Sip\u00ebrfaqe m\u00eb t\u00eb madhe t\u00eb p\u00ebrhapjes s\u00eb muzik\u00ebs dyz\u00ebr\u00ebse e hasim n\u00eb Shqip\u00ebrin\u00eb e Mesme duke p\u00ebrf\u00ebshi si qend\u00ebr K\u00ebr\u00e7ov\u00ebn dhe qytet nga m\u00eb t\u00eb afrtat e deri te m\u00eb t\u00eb larg\u00ebtat, nga Struga n\u00eb jug e deri n\u00eb Gostivar,Tetov\u00eb, D\u00ebrven e Ka\u00e7anik n\u00eb veri. Me largimin nga K\u00ebr\u00e7ova n\u00eb t\u00eb gjitha drejtimet bie intenziteti bifonik.<\/p>\n
Me k\u00ebt\u00eb pajtohet edhe Lorenc Antoni ku p\u00ebrmend se vendi ku k\u00ebndohet m\u00eb tep\u00ebr n\u00eb polifoni \u00ebsht\u00eb padyshim rrethi i K\u00ebr\u00e7ov\u00ebs e ku duke u ngjitur n\u00eb veri ky interesim dhe p\u00ebrdorim vjen duke u pak\u00ebsuar (Lorenc Antoni- Folklori muzikor shqiptar-Bleni i pest\u00eb-Rilindja Prishtin\u00eb-1972-f-8.).. e ku m\u00eb tutje vazhdon se n\u00eb k\u00ebt\u00eb oaz\u00eb t\u00eb geg\u00ebris\u00eb k\u00ebndohet n\u00eb polifoni bifonike, e cila nuk ka kurgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me at\u00eb t\u00eb tosk\u00ebve.<\/p>\n
3- M\u00ebnyra e t\u00eb k\u00ebnduarit shum\u00eb karakteristike \u2026..
\nAjo q\u00eb e dallon k\u00ebt\u00eb k\u00ebng\u00eb burimore dhe q\u00eb e b\u00ebn\u00eb autentike nga trevat tjera \u00ebsht\u00eb s\u00eb k\u00ebng\u00ebs ia merr k\u00ebng\u00ebtari nis\u00ebs apo mjalt\u00ebzues e m\u00eb pastaj n\u00eb vargun edyt\u00eb e shoq\u00ebron grupi duke k\u00ebnduar n\u00eb intonacion t\u00eb k\u00ebng\u00ebtarit nis\u00ebs e m\u00eb pastaj n\u00eb mes apo fund t\u00eb fraz\u00ebs dy k\u00ebng\u00ebtar\u00ebt mbajt\u00ebs apo mbush\u00ebs bajn\u00eb ison n\u00eb intonacionin baz\u00eb , apo e mbajn\u00eb k\u00ebng\u00ebtarin nis\u00ebs p\u00ebr t\u00eb bredhur dhe mjalt\u00ebzuar n\u00eb fraz\u00eb n\u00eb m\u00ebnyr\u00eb shum\u00eb mjeshtrore q\u00eb nuk ndodh n\u00eb asnj\u00eb trev\u00eb tjet\u00ebr shqiptare.<\/p>\n
Nj\u00eb tjet\u00ebr argument rr\u00ebnjor \u00ebsht\u00eb edhe teksti ,ku n\u00eb shum\u00eb k\u00ebng\u00eb burimore k\u00ebr\u00e7ovare hasen fraza t\u00eb t\u00ebra n\u00eb nji strof\u00eb t\u00eb jen\u00eb pa tekst, e ku zbukurohen me mjalt\u00ebzime (hekje) nga k\u00ebng\u00ebtari nis\u00ebs, ku kjo tregon arkaiken dhe autentiken q\u00eb nuk hasen n\u00eb asnj\u00eb trev\u00eb tjet\u00ebr shqiptare, si psh k\u00ebnga ,, Jevo Jevo\u201d (Shih Youtube Bexhet Jagodini) k\u00ebng\u00eb e lasht\u00eb e tranzicionit konfesional etj.<\/p>\n
4-Relievi \u00ebsht\u00eb shkas i krijimeve dhe mbrojtja e tyre nga ndikimet e tjera etnografike . K\u00ebrcova me rrethine \u00ebsht\u00eb 30 % vend fushoro-kodrinor dhe 70 % vend malor. Izolimin e saj e mund\u00ebson morfologjia e reliefit t\u00eb terrenit, e cila \u00ebsht\u00eb fush\u00eb grop\u00eb me shum\u00eb male rreth e p\u00ebrqark, T\u00eb gjitha k\u00ebto male, form\u00eb kurore e trev\u00ebs s\u00eb K\u00ebr\u00e7ov\u00ebs e b\u00ebn\u00eb izolimin e saj\u00eb ,ku I ka mund\u00ebsuar krijimet etnografike , kultivimin si edhe mbrojtjen e tyre nga ndikimet t\u00eb rrymave t\u00eb tjera kulturore, n\u00eb fakt fortifikimi i saj kulturor .<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
Kjo struktur\u00eb morfologjike e terrenit, si edhe e vet\u00eb shtrirjes s\u00eb vendbanimeve rurale, si ato t\u00eb Zajazit dhe Tuhinit, \u00ebsht\u00eb shkas i r\u00ebnd\u00ebsish\u00ebm p\u00ebr imponimin e veprimtarive primare t\u00eb cil\u00ebt jan\u00eb paraqitur n\u00eb koh\u00ebrat e lashta si blegtoria, gjuetia, pylltaria, pem\u00ebtaria, e m\u00eb pak\u00eb ato lav\u00ebrtare e tjera ..<\/p>\n
5-Bleg\u00ebtoria ishte deg\u00eb e r\u00ebnd\u00ebsishme mjaft\u00eb rentabile . \u00c7oban\u00ebt dhe familjar\u00ebt e tyre n\u00eb viset kodrinoro \u2013malore, krahasuar me veprimtarit\u00eb e viseve rrafshinore, ishin shum\u00eb m\u00eb t\u00eb lir\u00eb n\u00eb aspektin kohor, ku \u00e7oban\u00ebve ju jepej mund\u00ebsia p\u00ebr t\u00eb krijuar apo thurur vargje t\u00eb ndryshme k\u00ebng\u00ebsh, ato p\u00ebrve\u00e7 se thur\u00ebn e k\u00ebnduan ato edhe jo rast\u00ebsisht p\u00ebrdor\u00ebn instrumente si fyelli, kavalli t\u00eb cil\u00ebt asocojn\u00eb me k\u00ebng\u00ebn rr\u00ebnjore k\u00ebr\u00e7ovare.<\/p>\n
N\u00eb nj\u00eb num\u00ebr t\u00eb konsideruar t\u00eb k\u00ebng\u00ebve k\u00ebr\u00e7ovare, n\u00eb baz\u00eb t\u00eb krijimeve t\u00eb teksteve v\u00ebrehet lidhja e ngusht\u00eb e banor\u00ebve shqiptar\u00eb p\u00ebr morfologjis\u00eb s\u00eb terrenit dhe at\u00eb kryesisht me hap\u00ebsirat malore, n\u00eb t\u00eb cil\u00ebt hasen emrat e ndrysh\u00ebm t\u00eb cil\u00ebt pasqyrojn\u00eb morfo-struktur\u00ebn relefore e sip\u00ebrfaqes s\u00eb saj, ndodhit\u00eb apo ngjarjet e asaj kohe t\u00eb bleg\u00ebtorit k\u00ebrcovar, m\u00ebndje hasen edhe numrin e deleve n\u00eb kopet\u00eb etyre ,sikurse k\u00ebnga: \u201cO \u00e7obon me 500 dhen \u201c e tjera.<\/p>\n
(Studimi \u00ebsht\u00eb shum\u00eb m\u00eb i gjat\u00eb edhe me teza t\u00eb tjera t\u00eb cilat jan\u00eb t\u00eb regjistruara n\u00eb k\u00ebt\u00eb lib\u00ebr, i cili \u00ebsht\u00eb n\u00eb faz\u00ebn p\u00ebrfundimtare)
\nK\u00ebr\u00e7ov\u00eb 16-12-2021<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
\/radiokosovaelire<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u00ebng\u00ebt n\u00eb k\u00ebto hap\u00ebsira gjeografike k\u00ebr\u00e7ovare u takojn\u00eb \u00e7do lloii, tipi apo trajt\u00eb t\u00eb motiveve,<\/p>\n","protected":false},"author":1,"featured_media":32782,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-45608","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts\/45608","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=45608"}],"version-history":[{"count":0,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts\/45608\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/media\/32782"}],"wp:attachment":[{"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=45608"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=45608"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=45608"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}