S\u00f8ren Aabye Kierkegaard ishte nj\u00eb filozof danez, teolog, poet, kritik shoq\u00ebror dhe autor i cili konsiderohet gjer\u00ebsisht si filozofi i par\u00eb ekzistencialist.
\nP\u00ebr k\u00ebnaq\u00ebsin\u00eb e lexuesve tan\u00eb ne kemi sjell\u00eb nj\u00eb p\u00ebrmbledhje t\u00eb th\u00ebnieve m\u00eb t\u00eb bukura t\u00eb filozofit danez.<\/p>\n
Ne i lexojm\u00eb t\u00eb gjitha komentet tuaja, ndaj presim t\u00eb na thuash cila prej th\u00ebnieve m\u00eb posht\u00eb t\u00eb shtyu n\u00eb reflektim.
\nNjer\u00ebzit k\u00ebrkojn\u00eb lirin\u00eb e fjal\u00ebs si nj\u00eb kompensim p\u00ebr lirin\u00eb e mendimit t\u00eb cil\u00ebn ata e p\u00ebrdorin rrall\u00eb.<\/p>\n
Jeta mund t\u00eb kuptohet vet\u00ebm mbrapsht; por duhet jetuar p\u00ebrpara.
\nFunksioni i lutjes nuk \u00ebsht\u00eb t\u00eb ndikoj\u00eb te Zoti, por m\u00eb tep\u00ebr t\u00eb ndryshoj\u00eb natyr\u00ebn e atij q\u00eb lutet.<\/p>\n
Ankthi \u00ebsht\u00eb marramendja e liris\u00eb.
\nNjer\u00ebzit m\u00eb kuptojn\u00eb aq keq saq\u00eb as nuk e kuptojn\u00eb ankes\u00ebn time p\u00ebr ata q\u00eb nuk m\u00eb kuptojn\u00eb.<\/p>\n
Jeta nuk \u00ebsht\u00eb nj\u00eb problem q\u00eb duhet zgjidhur, por nj\u00eb realitet q\u00eb duhet p\u00ebrjetuar.
\nKa dy m\u00ebnyra p\u00ebr t\u2019u mashtruar. Nj\u00ebra \u00ebsht\u00eb t\u00eb besosh at\u00eb q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb; tjetra \u00ebsht\u00eb t\u00eb refuzosh t\u00eb besosh at\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb.<\/p>\n
Forma m\u00eb e zakonshme e d\u00ebshp\u00ebrimit \u00ebsht\u00eb t\u00eb p\u00ebrpiqesh t\u00eb jesh ai q\u00eb nuk je.
\n\u00cbsht\u00eb krejt\u00ebsisht e v\u00ebrtet\u00eb, si\u00e7 thon\u00eb filozof\u00ebt, se jeta duhet kuptuar prapa. Por ata harrojn\u00eb propozimin tjet\u00ebr, q\u00eb duhet jetuar p\u00ebrpara.<\/p>\n
Rreziku m\u00eb i madh nga t\u00eb gjith\u00eb, humbja e vetvetes, mund t\u00eb ndodh\u00eb n\u00eb heshtje n\u00eb bot\u00eb, sikur t\u00eb mos ishte asgj\u00eb fare. Asnj\u00eb humbje tjet\u00ebr nuk mund t\u00eb ndodh\u00eb n\u00eb m\u00ebnyr\u00eb aq t\u00eb qet\u00eb; \u00e7do humbje tjet\u00ebr \u2013 nj\u00eb krah, nj\u00eb k\u00ebmb\u00eb, pes\u00eb dollar\u00eb, nj\u00eb grua, etj. \u2013 me siguri do t\u00eb v\u00ebrehet.<\/p>\n
\u00c7far\u00ebdo q\u00eb m\u00eb etiketon mua, m\u00eb mohon mua.
\nGjendja m\u00eb e dhimbshme e t\u00eb qenit \u00ebsht\u00eb t\u00eb kujtosh t\u00eb ardhmen, ve\u00e7an\u00ebrisht at\u00eb q\u00eb nuk do ta kesh kurr\u00eb.<\/p>\n
Dashuria \u00ebsht\u00eb shprehja e atij q\u00eb do, jo e atij q\u00eb dashurohet. Ata q\u00eb mendojn\u00eb se mund t\u00eb duan vet\u00ebm njer\u00ebzit q\u00eb preferojn\u00eb nuk i duan aspak. Dashuria zbulon t\u00eb v\u00ebrteta p\u00ebr individ\u00ebt q\u00eb t\u00eb tjer\u00ebt nuk mund t\u2019i shohin.<\/p>\n
Po sikur gjith\u00e7ka n\u00eb bot\u00eb t\u00eb ishte nj\u00eb keqkuptim, po sikur e qeshura t\u00eb ishte v\u00ebrtet\u00eb lot?
\nT\u00eb rrezikosh shkakton ankth, por t\u00eb mos rrezikosh do t\u00eb thot\u00eb t\u00eb humbas\u00ebsh veten \u2026 Dhe t\u00eb rrezikosh n\u00eb m\u00eb t\u00eb lartat \u00ebsht\u00eb pik\u00ebrisht t\u00eb jesh i vet\u00ebdijsh\u00ebm p\u00ebr veten t\u00ebnde.<\/p>\n
P\u00ebrballeni me faktet e t\u00eb qenit ajo q\u00eb jeni, sepse kjo \u00ebsht\u00eb ajo q\u00eb e ndryshon at\u00eb q\u00eb jeni.
\nN\u00ebse dikush n\u00eb prag t\u00eb veprimit do ta gjykoj\u00eb veten sipas rezultatit, ai kurr\u00eb nuk do t\u00eb fillonte.<\/p>\n
Personi krenar gjithmon\u00eb d\u00ebshiron t\u00eb b\u00ebj\u00eb gj\u00ebn\u00eb e duhur, gj\u00ebn\u00eb e madhe. Por p\u00ebr shkak se ai d\u00ebshiron ta b\u00ebj\u00eb at\u00eb me forc\u00ebn e tij, ai nuk po lufton me njeriun, por me Per\u00ebndin\u00eb.<\/p>\n
Gj\u00ebrat m\u00eb t\u00eb larta dhe m\u00eb t\u00eb bukura n\u00eb jet\u00eb nuk duhen d\u00ebgjuar, as lexuar, as par\u00eb, por, n\u00ebse do, duhen jetuar.
\nM\u00ebrzia \u00ebsht\u00eb rr\u00ebnja e \u00e7do t\u00eb keqe \u2013 refuzimi d\u00ebshp\u00ebrues p\u00ebr t\u00eb qen\u00eb vetvetja.<\/p>\n
Esht\u00eb e pamundur t\u00eb ekzistosh pa pasion.
\nGj\u00ebja \u00ebsht\u00eb t\u00eb kuptoj veten: gj\u00ebja \u00ebsht\u00eb t\u00eb gjej nj\u00eb t\u00eb v\u00ebrtet\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb p\u00ebr mua, t\u00eb gjej iden\u00eb p\u00ebr t\u00eb cil\u00ebn mund t\u00eb jetoj dhe t\u00eb vdes. Kjo \u00ebsht\u00eb ajo q\u00eb un\u00eb tani e njoh si gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme.<\/p>\n
N\u00eb faqen e fsheht\u00eb t\u00eb skuqur reflektohet shk\u00eblqimi i zemr\u00ebs.
\nLumturia \u00ebsht\u00eb vendi m\u00eb i madh i fshehjes s\u00eb d\u00ebshp\u00ebrimit.<\/p>\n
Hiq paradoksin nga mendimtari dhe ke nj\u00eb profesor.
\nNj\u00eb \u2018jo\u2019 nuk fsheh asgj\u00eb, por nj\u00eb \u2018po\u2019 shum\u00eb leht\u00eb b\u00ebhet nj\u00eb mashtrim.<\/p>\n
Shpresa \u00ebsht\u00eb nj\u00eb pasion p\u00ebr t\u00eb mundshmen.
\nP\u00ebrtacia, jemi m\u00ebsuar t\u00eb themi, \u00ebsht\u00eb rr\u00ebnja e \u00e7do t\u00eb keqe. P\u00ebr t\u00eb parandaluar k\u00ebt\u00eb t\u00eb keqe, rekomandohet puna \u2026. P\u00ebrtacia si e till\u00eb nuk \u00ebsht\u00eb aspak rr\u00ebnj\u00eb e s\u00eb keqes; p\u00ebrkundrazi, \u00ebsht\u00eb v\u00ebrtet nj\u00eb jet\u00eb hyjnore, n\u00ebse nuk t\u00eb m\u00ebrzitet \u2026.<\/p>\n
Melankolia ime \u00ebsht\u00eb e dashura m\u00eb besnike q\u00eb kam pasur.
\nPrandaj mos e mashtroni veten! Nga t\u00eb gjith\u00eb mashtruesit kini frik\u00eb m\u00eb shum\u00eb nga vetja juaj!<\/p>\n
Tani, me ndihm\u00ebn e Zotit, do t\u00eb b\u00ebhem vetvetja.
\nDetyra duhet t\u00eb b\u00ebhet e v\u00ebshtir\u00eb, sepse vet\u00ebm e v\u00ebshtira frym\u00ebzon zemr\u00ebn fisnike.<\/p>\n
N\u00ebse doni t\u00eb jeni t\u00eb neveritsh\u00ebm p\u00ebr Per\u00ebndin\u00eb, thjesht vraponi me tuf\u00ebn.
\nE vetmja p\u00ebrgjigje taktike inteligjente ndaj tmerrit t\u00eb jet\u00ebs \u00ebsht\u00eb t\u00eb qesh\u00ebsh n\u00eb m\u00ebnyr\u00eb sfiduese me t\u00eb.
\nI p\u00ebrket pap\u00ebrsosm\u00ebris\u00eb s\u00eb \u00e7do gj\u00ebje njer\u00ebzore q\u00eb njeriu mund ta arrij\u00eb d\u00ebshir\u00ebn e tij vet\u00ebm duke kaluar n\u00ebp\u00ebr t\u00eb kund\u00ebrt\u00ebn e tij.<\/p>\n
\/ms<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
S\u00f8ren Aabye Kierkegaard ishte nj\u00eb filozof danez, teolog, poet, kritik shoq\u00ebror dhe autor i cili<\/p>\n","protected":false},"author":1,"featured_media":39175,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-39174","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kuriozitete"],"_links":{"self":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts\/39174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39174"}],"version-history":[{"count":0,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts\/39174\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/media\/39175"}],"wp:attachment":[{"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}