K\u00ebr\u00e7ova p\u00ebr her\u00eb t\u00eb par\u00eb p\u00ebrmendet n\u00eb shekullin e dyt\u00eb para er\u00ebs s\u00eb re, gjegj\u00ebsisht n\u00eb koh\u00ebn e luft\u00ebrave Romake m\u00eb mbretin t\u00eb Maqedonis\u00eb Perseun, dhe at\u00eb m\u00eb emrin Uskana.
\nKy em\u00ebr i vjet\u00ebr nuk mundi t\u00eb mbijetoj\u00eb , por u zhduk gjat\u00eb koh\u00ebs s\u00eb dep\u00ebrtimeve dhe pushtimeve sllave, ashtu si u zhduk\u00ebn edhe dymb\u00ebdhjet\u00eb k\u00ebshtjella romake n\u00eb af\u00ebrsi t\u00eb K\u00ebr\u00e7ov\u00ebs.<\/p>\n
P\u00ebrve\u00e7 gjurm\u00ebve t\u00eb vjetra arkeologjike, t\u00eb cilat d\u00ebshmojn\u00eb lasht\u00ebsin\u00eb e elementit shqiptar (krahaso Arbanasi, Arbanisec, Arbanashki n\u00eb fshatrat Atisht\u00eb) mund t\u00eb p\u00ebrmendim po ashtu varret ilire n\u00eb Zajas, Trojet n\u00eb Kaleshe, Manastirishte dhe n\u00eb Arangjell. Me gjith\u00eb p\u00ebrmbytjen sllave q\u00eb ndodhi n\u00eb k\u00ebto vise prej shek. 7 e m\u00eb k\u00ebndej dhe sundimit t\u00eb eg\u00ebr bizantin, elementi autokton shqiptar nuk u asimilua i t\u00ebri, por arriti ta ruaj\u00eb b\u00ebrtham\u00ebn e tij t\u00eb fort\u00eb dhe k\u00ebshtu ta mbijetoj\u00eb mesjet\u00ebn.<\/p>\n
M\u00eb von\u00eb n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit t\u00eb XIII, K\u00ebr\u00e7ova bie n\u00ebn sundimin serb dhe at\u00eb p\u00ebr nj\u00eb shekull (1283-1394). Me fillimin e sundimit turk, edhe K\u00ebr\u00e7ova p\u00ebrjeton fatin e vendeve t\u00eb tjera t\u00eb Ballkanit. \u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb p\u00ebrmendet se K\u00ebr\u00e7ova n\u00eb koh\u00ebn e sundimit otoman n\u00eb shekullin XIV n\u00eb struktur\u00ebn e saj shoq\u00ebrore-ekonomike ka pasur ma tep\u00ebr shqiptar\u00eb m\u00eb shp\u00ebrndarje m\u00eb t\u00eb gjer\u00eb gjeografike se sa sot. Psh. n\u00eb defter\u00ebt turq, n\u00eb K\u00ebr\u00e7ov\u00eb p\u00ebrmendet lagja shqiptare, me 71 sht\u00ebpi. Sh\u00ebnimet m\u00eb t\u00eb sakta mund t\u00eb gjejm\u00eb tek vepra e Sami Frash\u00ebrit, Kamus al Alam 1889, ku K\u00ebr\u00e7ova paraqitet si kaza e Sanxhakut n\u00eb vilajetin e Manastirit.<\/p>\n
Periudha e re fillon me \u00e7lirimin e Ballkanit nga sundimi i Perandoris\u00eb osmane. K\u00ebr\u00e7ova gjer m\u00eb sot kaloi n\u00ebp\u00ebr sundimet t\u00eb reja sllave, p\u00ebrcjellur me reprezalje t\u00eb m\u00ebdha. Viti 1913 p\u00ebr K\u00ebr\u00e7ovar\u00ebt \u00ebsht\u00eb vit i trishtimeve.
\nKy \u00ebsht\u00eb vit i nj\u00eb masakri kund\u00ebr popullit pafajsh\u00ebm, kund\u00ebr pleqve, grave e f\u00ebmij\u00ebve, t\u00eb cil\u00ebt u pren\u00eb n\u00ebp\u00ebr xhamia dhe u dogj\u00ebn n\u00ebp\u00ebr kasollet, ose u varros\u00ebn n\u00eb varreza kolektive, t\u00eb cil\u00ebt akoma nuk jan\u00eb t\u00eb zbuluara. N\u00eb k\u00ebto krime jan\u00eb dalluar \u00e7etniket e Mikajl Brodit dhe Boshko Virianecit, n\u00ebn komand\u00ebn e t\u00eb cil\u00ebve jan\u00eb kryer masakrat n\u00eb Qaf\u00eb, Zajaz, Greshnic\u00eb, C\u00ebrvic\u00eb, etj. K\u00ebt\u00eb terror e masak\u00ebr e d\u00ebshmon edhe letra e nj\u00eb ushtari, t\u00eb cil\u00ebn me 9 tetor 1913 e botoi “Radnicke novine”<\/p>\n
“K\u00ebtu po ndodhin gj\u00ebra t\u00eb tmerrshme. Rr\u00ebqethem e flok\u00ebt m\u00eb ngrit\u00ebn p\u00ebrpjet\u00eb e gjith\u00eb pyes veten a \u00ebsht\u00eb e mundur q\u00eb njeriu t\u00eb jet\u00eb kaq barbar. Nuk guxoj dhe nuk kam koh\u00eb t\u00eb shkruam m\u00eb gjer\u00ebsisht… Kudo kufoma, hi e pluhur. Ka fshatra ku kishte me nga 100, 150 e 200 sht\u00ebpi por, ku nuk ngeli asnj\u00eb njeri i gjall\u00eb. I mblidhin njer\u00ebzit grupe grupe 40-50 veta dhe i cop\u00ebtonin q\u00eb t\u00eb gjith\u00eb me thika.”<\/p>\n
Nj\u00eb episod m\u00eb vehte \u00ebsht\u00eb rasti i fshatit Qaf\u00ebs nga ana bandave t\u00eb \u00e7etnik\u00ebve ku sipas burimeve t\u00eb sakta jan\u00eb vrar\u00eb 92 fshatar\u00eb. Duk\u00eb e par\u00eb k\u00ebt\u00eb masak\u00ebr mbi popTekst t\u00eb madheullsin\u00eb e pafajshme t\u00eb fshatit ve\u00e7an\u00ebrisht t\u00eb bab\u00ebs s\u00eb saj Sulltan\u00eb Qafa merr g\u00ebrsh\u00ebr\u00ebt e dh\u00ebn\u00ebve, del n\u00eb shkall\u00eb, vret roj\u00ebn, plagos r\u00ebnd\u00eb 3 bandit\u00eb dhe k\u00ebshtu krijon nj\u00eb tollovi t\u00eb papar\u00eb prej nga bandit\u00ebt detyrohen t\u00eb largohen nga fshati. N\u00eb p\u00ebrleshje direkte vritet dhe babai dhe bija e Mazllamit, Sulltan\u00eb Qafa. M\u00eb k\u00ebt\u00eb akt heriok, Sulltana mund t\u00eb llogaritet nd\u00ebr heroinat e popullit shqiptar. P\u00ebr hir t\u00eb k\u00ebsaj, Hamza Alili i ngriti p\u00ebrmendore t\u00eb meritueshme n\u00eb fshatin e saj Qafa. N\u00eb mesin e dy luft\u00ebrave u dogj\u00ebn shum\u00eb fshatra rreth K\u00ebr\u00e7ov\u00ebs.<\/p>\n
N\u00eb periudh\u00ebn 1939-1945 populli shqiptar\u00eb ishte i angazhuar n\u00eb luft\u00eb p\u00ebr pavar\u00ebsin\u00eb, por fati historik deshi q\u00eb, p\u00ebr nj\u00ebjtin q\u00ebllim t\u00eb nisen kryesisht nga dy rrug\u00eb t\u00eb ndryshme, rrug\u00eb prokuminzmit dhe rrug\u00eb antikomunizmit. Lufta e Dyt\u00eb Bot\u00ebrore p\u00ebrfundoi me ngadh\u00ebnjimin e komunizmit, n\u00eb vitin 1945, por, pik\u00ebrisht ai komuniz\u00ebm, q\u00eb gjat\u00eb luft\u00ebs ishte tellall i v\u00ebllaz\u00ebrimit t\u00eb gjith\u00eb popujve, n\u00eb K\u00ebr\u00e7ov\u00eb nj\u00eblloj sikurse edhe n\u00eb vendet tjera t\u00eb mbetura jasht\u00eb shtetit shqiptar, nuk e ndali luft\u00ebn antishqiptare.<\/p>\n
N\u00eb pik\u00ebpamje demografike, shqiptar\u00ebt p\u00ebrbejn\u00eb popullsin\u00eb m\u00eb t\u00eb vjet\u00ebr autoktone, dhe p\u00ebr nga numri asnj\u00ebher\u00eb nuk ka qen\u00eb pakice. Psh m\u00eb 1889 sipas Sami Frash\u00ebrit kazaja K\u00ebr\u00e7ov\u00ebs ka pasur rreth 34000 banore prej t\u00eb cil\u00ebve 14000 shqiptar e e tjer\u00ebt.
\nM\u00eb 1921 qyteti K\u00ebr\u00e7ov\u00ebs ka pasur 28228 nga cil\u00ebt 14454 ka qen\u00eb sh\u00ebno si ortodoks sllav\u00eb kurse 13774 t\u00eb besimit mysliman.
\nM\u00eb 1994 K\u00ebr\u00e7ova ka pasur 53044 banor\u00eb prej t\u00eb cil\u00ebt 26310 shqiptar, 20829 maqedonas, 3840 turq, 1394 rom\u00eb etj.<\/p>\n
Kontributi i K\u00ebr\u00e7ovar\u00ebve ne Kongresit t\u00eb Manastirit
\nN\u00eb baz\u00eb t\u00eb artikullit q\u00eb ka botuar gazeta \u201cJava\u201d janr 1937, nga Sefedin K\u00ebr\u00e7ova, informohemi se \u201cKolonia Shqiptare K\u00ebr\u00e7ovare\u201d q\u00eb ka vepruar n\u00eb Bukuresht ka qen\u00eb e udh\u00ebhequr nga Mulla Nashit Zajazi dhe Rexhep Novosella. N\u00eb kryesin\u00eb e k\u00ebsaj\u00eb shoqate kan\u00eb qen\u00eb edhe Emin Zajazi, Hysen Haxhi Sadiku nga Zajazi, Rexhep Fasku nga Greshnica, Mefmedali Haranjelli, Jusuf Hoxha i Tuhinit, Kamerr Limku i S\u00ebrbic\u00ebs etj. Nga t\u00eb dh\u00ebnat q\u00eb na jep Sefedin K\u00ebr\u00e7ova n\u00eb artikullin e tij, shihet se kjo shoqat\u00eb e themeluar para vitit 1900, ka qen\u00eb e organizuar mir\u00eb dhe ka bashk\u00ebpunuar me t\u00eb gjith\u00eb klubet dhe shoqatat shqiptare q\u00eb kan\u00eb vepruar n\u00eb at\u00eb koh\u00eb n\u00eb Bukluresht. Sefedin K\u00ebr\u00e7ova na informon se kjo shoqat\u00eb p\u00ebrve\u00e7 botimit dhe shp\u00ebrndarjes t\u00eb librave dhe gazetave shqip, mblodhi edhe ndihma financiare t\u00eb cilat i d\u00ebrgoi n\u00eb Manastir\u00eb p\u00ebrmes Mulla Nashit Zajazi dhe Rexhep Novosella t\u00eb cil\u00ebt poashtu i p\u00ebrcoll\u00ebn punimet e Kongresit. Shkaku i aktiviteteve t\u00eb shumta patriotike, jashta K\u00ebr\u00e7ov\u00ebs po edhe n\u00eb K\u00ebr\u00e7ov\u00eb, Mulla Nashit Zajazin, n\u00eb vitin 1917 bullgar\u00ebt e burgosin e d\u00ebnojn\u00eb n\u00eb gjygjin e Manastirit dhe e vejn\u00eb n\u00eb litar\u00eb te Ura e Gurit n\u00eb Shkup. Nga kjo shihet se sa njeri i madh ka qen\u00eb ai, dhe se Historia e Popullit Shqiptar\u00eb aspak nuk e ka p\u00ebrmendur, edhepse ai n\u00eb Bukuresht ka pasur pasuri t\u00eb madhe dhe nuk ka pasur n\u00ebvoj\u00eb q\u00eb t\u00eb vinte k\u00ebtu dhe t\u00eb rrezikonte jet\u00ebn e tij.<\/p>\n
S\u00ebpaku t\u00eb ja kujtojm\u00eb emrin Mulla Nashit Zajazit, hoxh\u00eb i shkolluar dhe intelektual shum\u00eb i madh, nga familja Liman Hoxha n\u00eb Zajaz t\u00eb K\u00ebr\u00e7ov\u00ebs. Sipas asaj\u00eb q\u00eb na tregon Sefedin K\u00ebr\u00e7ova n\u00eb vazhdim t\u00eb artikullit t\u00eb tij del se e njejta shoqat\u00eb e ksihte pritur edhe Ismail Qemalin dhe i kishte shtruar dark\u00eb kur ai nga Stambolli shkoi n\u00eb Bukluresht p\u00ebr tu takuar me disa krer\u00eb t\u00eb vendit dhe prej aty pastai shkoj n\u00eb Vien\u00eb e Vlor\u00eb p\u00ebr ta ngitur flamurin. N\u00eb mesin e k\u00ebr\u00e7ovar\u00ebve, q\u00eb dha kontribut t\u00eb madh p\u00ebr \u00e7\u00ebshtjen shqiptar\u00eb \u00ebsht\u00eb edhe Jusuf Ali Premka ose si q\u00eb n\u00ebnshkruhej disa her\u00eb edhe Jusuf Albani. Ai ka jetuar dhe vepruar n\u00eb Sofje t\u00eb Bullgaris\u00eb.<\/p>\n
Aty ka botuar edhe gazet\u00ebn \u201cAlbania\u201d n\u00eb bullgarisht\u00eb dhe shqip. \u00cbsht\u00eb pjes\u00ebmarr\u00ebs i kuvendit t\u00eb Lidhjes s\u00eb Prizrenit, dhe deri m\u00eb tash nuk kemi hasur ndonj\u00eb dokumet q\u00eb do t\u00eb na tregonte p\u00ebr pjes\u00ebmarrjen e tij n\u00eb Kongresin e Manastirit. Ka qen\u00eb njeri i shkolluar dhe orator\u00eb shum\u00eb i madhe, dhe jam m\u00eb se i bindur q\u00eb Jusuf Ali Premka t\u00eb ket\u00eb qen\u00eb prezent n\u00eb k\u00ebt\u00eb ngjarje kaq t\u00eb madhe p\u00ebr shqiptar\u00ebt. Prof. Dr.Nexhat Abazi merret me hulumtimin e jet\u00ebs dhe veprimtaris\u00eb s\u00eb k\u00ebtij veprimtari t\u00eb madh, dhe t\u00eb shpresojm\u00eb se ai do t\u00eb gjej\u00eb dokumente t\u00eb nevojshme n\u00eb arhivat e Bullgaris\u00eb p\u00ebr ta zbardhur plot\u00ebsisht veprimtarin\u00eb e tij patriotike.. Kur flasim p\u00ebr kontributin e k\u00ebr\u00e7ovar\u00ebve dh\u00ebn\u00eb \u00e7\u00ebshtjes shqiptare, duhet t\u00eb p\u00ebrm\u00ebndim kat\u00ebr diet\u00ebrt shum\u00eb t\u00eb m\u00ebdhenj\u00eb t\u00eb pjes\u00ebs s\u00eb par\u00eb t\u00eb sh.20; Ali Dila nga Zajazi, Mulla Zada nga C\u00ebrvica, Mulla Qamili i Prapadishtit dhe Mulla Qerimi i Mafmutajve t\u00eb shkolluar n\u00eb Stamboll.<\/p>\n
\u00cbsht\u00eb gjetur nj\u00eb dokument osman ku shihet se Ali Dila nga Zajazi i Ker\u00e7ov\u00ebs me shok\u00ebt e tij, ka marr\u00eb hua disa t\u00eb holla nga nj\u00eb bank\u00eb osmane, dhe ne nuk do t\u00eb kuptonim kurgj\u00eb nga ky dokument, po t\u00eb mos ishte zbuluar nj\u00eb let\u00ebr e shkruajtur n\u00eb osmanisht\u00eb, po nga Ali Dila dhe tre shok\u00ebt e tij, q\u00eb kan\u00eb qen\u00eb p\u00ebr studime n\u00eb Stamboll q\u00eb nga viti 1900, d\u00ebrguar Afmet Hoxh\u00ebs,n\u00eb S\u00ebrbic\u00eb t\u00eb K\u00ebr\u00e7ov\u00ebs. (babai i Prof. Dr. Hasan Kaleshit). T\u00eb gjitha k\u00ebto j\u00ebn\u00eb gjetur n\u00eb mesin e librave t\u00eb Afmet Hoxh\u00ebs i cili n\u00eb pleq\u00ebri u shp\u00ebrngul n\u00eb Turqi ku edhe nd\u00ebrroj jet\u00eb. N\u00eb fund t\u00eb letr\u00ebs thuhet se t\u00eb hollat j\u00ebn\u00eb marr\u00eb hua nga \u201cOsmanli Tucaret bankasi\u201d, dedikur si ndihm\u00eb tubimit q\u00eb do t\u00eb mbajn\u00eb shqiptar\u00ebt n\u00eb Manastir, dhe se t\u00eb hollat ti dorzohen Hafiz Ibrahim Efendi Shkupit e q\u00eb ai pastaj t\u00eb ja dorzoi Fehim Zavalanit n\u00eb Manastir\u00eb. Duke hulumtuar p\u00ebr Hafiz Ibrahim Efendi Shkupin, k\u00ebrkova ndihm\u00eb nga historian\u00ebt e Shkupit, ku historiani Skender Hasani m\u00eb informoi se sipas dokumenteve q\u00eb ai i posedon, Hafiz Ibrahimi ka qen\u00eb n\u00eb studime n\u00eb Stamboll, dhe pasi kthehet n\u00eb Shkup, diku para vitit 1908, emrohet antar\u00eb i kryesis\u00eb s\u00eb klubit Shkupi, dhe nj\u00ebkoh\u00ebsisht p\u00ebrfaq\u00ebsues i k\u00ebtij klubi n\u00eb Kongresin e Manastirit.<\/p>\n
Ai, i veshur n\u00eb uniform\u00eb t\u00eb hoxh\u00ebs, del para delegat\u00ebve dhe e p\u00ebrqafon Gjergj Fisht\u00ebn, duke dh\u00ebn\u00eb t\u00eb kuptohet se shqiptar\u00ebt mysliman\u00eb nuk j\u00ebn\u00eb kund\u00ebr,q\u00eb alfabeti latin t\u00eb pranohet si alfabet i shqipes. Xheza i Abaz Lil\u00ebs, nga Zajazi (mbi 105 vet) tregon se pas vitit 1912, ata q\u00eb ishin kthyar nga Stambolli dhe kishin t\u00eb marr\u00eb ksi lloj kredish\u00eb, u detyrun nga pushteti serb\u00eb q\u00eb t\u00eb vazhdonin ti kthenin kredit\u00eb e tyre, edhe pse tash ishin si n\u00ebnshtetas t\u00eb S\u00ebrbis\u00eb. Si duket ka pasur t\u00eb n\u00ebnshkruar ndonj\u00eb marr\u00ebveshtje n\u00eb mes t\u00eb S\u00ebrbis\u00eb dhe Turqis\u00eb p\u00ebr k\u00ebt\u00eb pun\u00eb.<\/p>\n
Duke folur p\u00ebr Kongresin e manastirit, do t\u00eb ishte padrejt\u00ebsi e madhe n\u00ebse nuk p\u00ebrmendim ka\u00e7ak\u00ebt e Zajazit, Kalosh e Lazam Dani t\u00eb cil\u00ebve n\u00eb bashk\u00ebpunim me Elez Isufin nga Dibra dhe Rasim Drenova nga fshati Drenov\u00eb rrethi i Krushev\u00ebs, kishin marr\u00eb p\u00ebrsip\u00ebr t\u00eb siguronin pjes\u00ebmarr\u00ebsit n\u00eb kongres. K\u00ebte e ka v\u00ebrtetur nipi i Kalosh Zajazit, Luftim Dani (Celiku) i cili \u00ebsht\u00eb djali i vllaut t\u00eb kalosh Danit, Rasim Dani, i cili ka qen\u00eb ushtar\u00eb i rregullt n\u00eb \u00e7et\u00ebn e Kalosh Zajazit dhe i ka l\u00ebn\u00eb t\u00eb shkruara memoaret e veta, t\u00eb cilat memoare, djali i tij Luftimi \u00ebsht\u00eb i gatsh\u00ebm t;ia dorzoj\u00eb Muzeut t\u00eb Liris\u00eb n\u00eb Shkup. Poashtu kam\u00eb kontaktuar edhe me disa nip\u00ebr t\u00eb larg\u00ebt t\u00eb Rasim Drenov\u00ebs, t\u00eb cil\u00ebt trasmetojn\u00eb fjal\u00ebt e pasardh\u00ebsve t\u00eb Rasimit se ai me \u00e7et\u00ebn e tij kishte marr\u00eb pjes\u00eb bashk\u00eb me Kalosh Zajazin dhe Elez Isufin n\u00eb sigurimin e objektit dhe delegat\u00ebve, gjat\u00eb t\u00eb gjitha dit\u00ebve q\u00eb ka zgjatur kongresi. Djali i vllaut t\u00eb Kalosh Danit, Xhabir Dani, q\u00eb jeton n\u00eb Zajaz, tregon se Kalosh Dani ka marr\u00eb pjes\u00eb n\u00eb luft\u00ebn e Karbunic\u00ebs, 1903, bashk\u00eb me babain Dan Celiku,n\u00eb kuad\u00ebr t\u00eb \u00e7et\u00ebs s\u00eb Sefer Zajazit. N\u00eb konsulltim me Xhabirin, konstatojm\u00eb se ai do t\u00eb duhet t\u00eb ket\u00eb qen\u00eb i mosh\u00ebs 25 vjet, dhe n\u00eb koh\u00ebn e Kongresit t\u00eb Manastirit 28 vjet\u00ebsh.<\/p>\n
\/ms<\/p>\n
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K\u00ebr\u00e7ova p\u00ebr her\u00eb t\u00eb par\u00eb p\u00ebrmendet n\u00eb shekullin e dyt\u00eb para er\u00ebs s\u00eb re, gjegj\u00ebsisht<\/p>\n","protected":false},"author":1,"featured_media":2600,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-129885","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori"],"_links":{"self":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts\/129885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=129885"}],"version-history":[{"count":0,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/posts\/129885\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=\/wp\/v2\/media\/2600"}],"wp:attachment":[{"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=129885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=129885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kercova.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=129885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}